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Author Interview: Sandhya Nankani

September 17, 2009 by Shaila Abdullah

Sandhya Nankani is an award-winning writer, editor, teacher, and curriculum consultant based in New York City. After editing Writing for Teens magazine, founding the teen literary blog WORD, and helping developing Expert 21, a new language arts program at Scholastic over the past five years, in 2008, she founded Literary Safari Inc., a NYC-based editorial services company. Her clients include the New York Times Learning Network, Columbia University’s Teachers College, McMillan’s Feiwel & Friends, Scholastic Education, Weekly Reader Publishing, and The Wright Group/McGraw Hill Publishing.

Born in Ghana and raised there, in India, and in the US, Sandhya is a graduate of Columbia University’s undergraduate program and its School of International and Public Affairs. She is the editor of the multidisciplinary anthology Breaking the Silence: Domestic Violence in the South Asian-American Community and author of Moments with a Master: Meetings with Dada J.P. Vaswani. A regular contributor to Kahani, the South Asian literary magazine for children, she enjoys writing for children, young adults, and adults. She is the creator of the blog Literary Safari and a contributing writer for Sepia Mutiny, where she reviews adult and children’s books, interviews authors, and ruminates about all things arts, culture, lifestyle, and food related.

Author Interview
How did you choose this path?
I’ve always been the kind of person who doesn’t like to pigeon hole myself to one thing. As a college student and thereafter, I was always on the lookout for a career path that would allow me to engage my multiple interests and skills: education, writing & editing, social and international issues, managing, and entrepreneurship. After stints as a conference organizer and researcher at a university research organization, a freelance journalist, administrator of a writing and tutoring center at an undergraduate college, manager of an urban men’s clothing retail outlet, and editor at a few educational publishing houses over the past 12 years, I finally decided to venture out on my own and start my own editorial services business last summer.

My goal was two-fold: to give myself the opportunity to take on editing and writing projects in the educational, non-profit, and trade publishing realm that might not have come my way if I continued to think of myself as a language arts editor—which is what I’d been focusing on for the past five years—as well as to carve out time and space for my own creative pursuits.

I was born in Ghana to an entrepreneurial Sindhi family so the thought of venturing out on my own was not so much scary as it was inevitable, but still, this has been a big step; one that teaches me something new everyday (especially about self-discipline!).

What is it like to be a multicultural writer in the US? How do you define yourself?
I was born in Ghana and shuttled back and forth between Africa and India, where I went to school until I was twelve years old. It was in 6th grade that my family moved to the US; to a suburban town in NJ where there were only two other Indian-American kids in my class. Though I’ve lived in the US longer than I’ve lived in any other country, when people ask me where I’m from, I don’t ever feel like there’s an easy answer or definition. I’m most certainly American. I’m also Indian. And, there’s quite a bit of Ghana in me as well! I wrote an essay “Sankofa” several years ago which still epitomizes my feelings about my self-definition.

Being a “multicultural writer and editor” who has lived in different social and cultural environments has allowed me to apply my perspective in all my work, something I’ve found it especially useful in the world of educational publishing where it is more and more important to reflect the diversity of America’s social fabric and children’s experiences. So, whether I’m writing a play about immigration, helping create a reading list for middle grade students, or even, just writing a lesson plan or reading guide for a novel or non-fiction book, it helps to be able to view the world both from an insider and outsider point of view.

How did Breaking the Silence and Moments with a Master come into being? What is the inspiration behind your writing?
Both were fortunate accidents waiting to happen! In the case of Breaking the Silence, I was working at a research center at Columbia University the year after I completed graduate school. Part of my job was to organize a conference on domestic violence in the South Asian community where we brought together academics, activists, survivors, and performing artists to share their experiences and resources. This was back in 1997 when the subject of DV was even more taboo within our community than it is today so the notion of a day-long event devoted to recognizing the wonderful work that was being done to combat domestic violence was a noteworthy one.

After the conference, I started transcribing talks and began to speak to my sister, who at the time was working with Manavi, one of the oldest DV organizations in the US. It became increasingly clear to me that all the conversations and dialogue that had begun during that conference needed to be captured somehow, instead of just staying in file cabinets or on film. So, I put together a call for submissions and sat back to see what would happen. The response was overwhelming. Papers, fiction, poetry, artwork, and survivor testimonials poured in.

The logical next step was to write a proposal for a grant to fund the editing and publication and I took Mira Nair’s advice (I’d heard her give a talk about how she funded Salaam Bombay) of approaching the process from the point of view of a pizza pie—divide up the ultimate goal and seek help from as many small organizations and non-profits as possible. Enough funds came through and voila! The book was published using the print-on-demand model offered by Xlibris.com. This reduced the turnaround time of traditional publishing, as well as gave me some help with marketing and distribution (i.e. visibility on amazon.com). Today the book sustains itself. It is still available via Xlibris.com and through second party sellers on amazon, and to my surprise is used in a number of college classrooms and stocked in numerous libraries.

As for Moments with a Master, my grandmother’s guru Dada J.P. Vaswani visited her home in Ghana in 2001. During this visit, I interviewed him for an article in Hinduism Today. One thing led to another and on a subsequent visit to India, I had the opportunity to spend several afternoons with him, my notebook, and a tape recorder, working through a list of questions about life and spirituality. Soon after this visit, I was asked to write a biography of him. I began working on a book and soon found that it was impossible to write a biography without writing about my own encounter with his philosophy from the perspective of a twenty-something Indian-American. This was something that my father, an amazing writer, guided me toward when he read the drafts of my first chapters on a hospital bed at Memorial Sloan Kettering. I took my father’s advice seriously and wrote the book in the months following his passing in late 2001. The book was subsequently published in New Delhi and is now in its second edition.

What can you tell us about Literary Safari. It seems like a true labor of love. How has this blog helped the book world?
I started Literary Safari in 2006 for the simple reason that I wanted to know what it felt like to blog—to figure out how that was different than writing for magazines or on assignment. At first, it was an outlet to write about my personal observations of this and that (with a literary slant, of course), but over the past three years, it has taken on much more focus. It is a space where I review books, interview authors, and explore the literary aspects of my existence, even if it’s writing about something as simple as a cool satchel for carrying books.

I’m not sure how much it has helped the book world! But it’s certainly something that I enjoy doing, at my own pace, on my own terms. You could call me a subscriber to the slow-blogging movement, I suppose, someone who sees my blog more as a webzine than a space for multiple daily updates. That said, I see the value of Twitter (you can follow me at twitter.com/litsafari) as a viable form of microblogging for those days when I’m too harried with deadlines but do have something to say and need a space to say it.

Tell us about your regular ten-minute freewriting exercises? How does that help you as a writer?
I attended a writing workshop in Taos, New Mexico with Natalie Goldberg, author of Writing Down the Bones, several years ago. One of her main prescriptions is the ten-minute freewrite, where you just sit down with a pen, a first line, a question, an idea, or an image, and start writing, and don’t stop for ten minutes (no crossing out even!). Yes, your hand hurts, but it’s pretty incredible what comes out of the exercise, both in terms of what you put down on the paper as well as how it makes you feel. (It’s much easier to sit down and write a story, article, or play when I know I have a deadline and an editor to report to but it’s a whole other story when it comes to my own working manuscripts!) The ten-minute freewrite has turned out to be a great cure for that ailment we call writer’s block, or the lethargy that sometimes comes over me when it comes to my own creative work.

What is new and current with you and what is next?
Well, I’ve had a fun first year as an independent editor, working on a number of projects ranging from creating a curriculum guide for an oral history of NYC Muslim youth for Teachers Colllege and regular lesson plans for the New York Times Learning Network to writing reader guides for paperback middle grade novels such as Home of the Brave, by Katherine Applegate and the forthcoming Everything For a Dog, by Ann M. Martin and short stories for a third grade reading program to be published by the Wright Group.

Right now, I’m heading up the content development for the new website of Columbia University’s Teachers College’s Student Press Initiative, which should launch this fall (along with my business website). I’m also trying to catch up on some summer reading (i.e. blog more), working on a children’s book manuscript … and sharpening my pencils so that when I become a first-time mother this September, I have lots of original stories ready to tell my baby during those crucial first years!

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Author Interview: Shilpa Agarwal

June 8, 2009 by Shaila Abdullah

Shilpa Agarwal is the author of Haunting Bombay, a literary ghost story set in 1960’s India that was awarded a First Words Literary Prize for South Asian Writers and published this April by Soho Press. It will be published internationally later this year. Shilpa’s writing is informed by glimpses into moments of alienation and awakening, especially during geographic and metaphoric crossings: east meets west, centers meet the peripheries, the living meet the dead. She writes to call up the haunting utterances of the excluded, to excavate fragmentary memories that edge consciousness, and to imagine a more nuanced narrative of history itself.

Author Interview
There has always been an interest in multicultural writing in the US, particularly Indian writing. What do you feel is the strength of your first book and what sets it apart?
Haunting Bombay is a literary ghost story unlike any other in the genre of the Indian novel. When I was researching ghost stories, I discovered fairy legends, mystical traditions, references to ghosts in the ancient religious texts, and a 115-year old English translation of Sanskrit Vampire stories which I’ve woven into my novel. There is such a rich tradition of the supernatural in India yet I didn’t find any other English-language Indian authors who were writing about it. Readers instead have connected my writing to the mystical and magical literary traditions of South American writers Isabelle Allende and Gabriel García Márquez, and the literary ghost story Beloved by Toni Morrison.

Tell us about your experience as an Indian-American in the United States? How did you find your voice as a writer? What compelled you to write in this genre?
I grew up in a suburb of Pittsburgh at a time when diversity was not celebrated as it is now. I had thought I was going to become a doctor like many of the adults in my community, and it wasn’t until college that I discovered books by international authors, many of them women, and fell in love with literature.

I have always been intrigued by stories that have been passed down through generations and which aspects are told, and which are deliberately forgotten. In Haunting Bombay, I tell the story of three generations of the wealthy Mittal family who have buried a tragic history and the ghosts of the past who ultimately rise up to haunt them.

I didn’t set out to write a ghost story but as I delved into the narrative, I wanted to hear the voices that had been lost or silenced through the chaos of loss, betrayal, and time. What if I could hear them whispering their version of the truth? So the ghosts became metaphors for the dispossessed, those who have little or no voice or power in a family, community, or nation.

How was the path to publishing for you? Can you give the readers a brief overview of your journey?
It took more than six years of writing and revisions to complete a solid first draft which I submitted to literary agencies in New York. I had a lot of interest and flew out there to meet with several agents. I underwent another round of revisions with my agent who gave me some insightful feedback then we submitted to publishing houses. Soho Press was a fantastic home for my book because they publish great literary fiction and an award-winning line of mystery/crime, and Haunting Bombay is a melding of these genres.

Tell us something about the character of Pinky in Haunting Bombay?
Haunting Bombay opens on the day a child drowns in the Mittal family but as it unfolds and the ghost of this dead child begins to haunt the household, the family’s tangled memories of that drowning day – of where and what they were doing when the child died – are revealed. The family and the servants all have secret desires and motivations, including my protagonist Pinky who is in love with the dashing, seventeen-year-old Nimish – her cousin-brother who lives in the same household. Pinky is the first to become haunted by the ghost and she is the one who is compelled to find out what happened that drowning day, despite all efforts to suppress and dismiss her investigations. Her journey is one of finding the truth but also finding the courage to face that truth because oftentimes truth itself can be terrifying.

What are you future plans?
I am currently working on my second book which is also set in India and weaves in mystical and magical elements. I am also considering writing a screenplay for Haunting Bombay.

Links
Author Website
Book Name: HAUNTING BOMBAY
ISBN: 978-1-56947-558-4
Buy Haunting Bombay

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Author Interview: Chitra Banerjee Divakaruni

May 4, 2009 by Shaila Abdullah

Chitra Banerjee Divakaruni is an award-winning author and poet. Her themes include women, immigration, the South Asian experience, history, myth, magic and celebrating diversity. She writes both for adults and children. Her books have been translated into 20 languages, including Dutch, Hebrew, Russian and Japanese. Two novels, The Mistress of Spices and Sister of My Heart, have been made into films. Her short stories, Arranged Marriage, won an American Book Award. She teaches Creative Writing at the University of Houston. For more information, check www.chitradivakaruni.com

Author Interview

In your writing, folklore, ancient traditions, culture, cuisine, political conflict, and religious beliefs are weaved into delicate language that explores the immigrant experience. Did you always know what focus your writing was going to take or was it a natural occurrence? Also do you have a personal favorite piece of work?
The focus of my work changes a little from book to book. When I started writing, I wasn’t sure what I would write about, apart from the immigrant experience, which has always fascinated me. My work in the area of domestic violence led me to focus on strong women characters. I am getting more and more interested in depicting the spiritual search, as in The Palace of Illusions, my latest novel, and my current favorite.

How was your own immigrant experience like and how much of that do we see in your writing? When did you move to US? In your opinion, what are some of the challenges facing the immigrant Indian community in the US? In your writing, is you intent to solve or bring awareness to some of those issues?
My work is not very biographical (my life is intentionally fairly quiet). I moved to the US for graduate studies when I was quite young. A couple of challenges are: when we move, it shakes up our sense of self and family–and sometimes this leads to conflicts within the family, and often inter-generational communication break down. Also, when you are a visual minority, you can become the target of racist attacks. Yes, in my novels such as Mistress of Spices and my stories Arranged Marriage, I try to bring awareness to these issues.

You have ventured into writing for children lately. How has that experience been so far? Tell us a bit about Shadowland.
I love writing for children. On my blog, Amazing Things, I’ve written the whole story of how I came to write Shadowland. See the entry. My three children’s novels––The Conch Bearer, The Mirror of Fire and Deaming, and Shadowland––are all magical adventures set in India, with Indian characters. Here’s a synopsis of Shadowland:

In Shadowland, the hero of the Brotherhood of the Conch series, now fifteen, is settling back into his life as an apprentice in the lush Silver Valley, nestled high in the Himalayas. There he continues to learn the secret arts of the Brotherhood. But suddenly his adopted home is reduced to a barren wasteland when his beloved conch, the valley’s source of magical energy, is stolen by an unknown force. Together with his friend Nisha, Anand embarks on what may be his most dangerous mission—traveling to the cold and forbidding world of Shadowland in his attempt to restore the conch to its rightful place, and his home to its original splendor.

What is your writing routine? Tell us about a day in the life of Chitra Banerjee Divakaruni. You have recently started experimenting with social networking and using Facebook and your blog to connect with your fan base. How has the response been so far?
As I said, my life is rather quiet and simple. I take the children to school, meditate, and either go to teach at the University of Houston, or go to my writing desk to write. I like taking my dog on long walks. I cook for my family. I read as much as I can. I love fantasy and Sci fi movies. I have a Facebook author page that gives me an opportunity to meet many readers and answer their questions. I enjoy my blog, too–it’s a fun way to write about different things that interest me, and it’s very relaxing.

What’s next for you? Where do you see yourself ten years from now? What do you hope to have accomplished?
I’m working on my new novel, One Amazing Thing, about a group of people trapped in an Indian visa office in CA by an earthquake. 10 years later, I hope to be doing much of the same thing (because I love what I do)–writing, teaching, connecting with family, meditating, doing some social activism, going for long nature walks–except that I hope to do them more wisely!

Thanks Shaila for having me on your blog. Great success to you!

Links to the author
Website
Blog
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Goodreads
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Labels: author interview, Chitra Divakaruni, indian author 1 Comment

Author Interview: Minal Hajratwala

April 7, 2009 by Shaila Abdullah

Minal Hajratwala is a writer, performer, poet, and queer activist based in San Francisco, where she was born before being whisked off to be raised in New Zealand and suburban Michigan. She is the author of Leaving India: My Family’s Journey From Five Villages to Five Continents (Houghton Mifflin Harcourt, March 2009). She spent seven years researching and writing the book, traveling the world to interview more than seventy-five members of her extended family. Her creative work has appeared in numerous journals, anthologies, and theater spaces, and has received recognition and support from the Sundance Institute, the Hedgebrook writing retreat for women, the Jon Sims Center for the Arts, and the SerpentSource Foundation. Her one-woman show, “Avatars: Gods for a New Millennium,” was commissioned by the Asian Art Museum of San Francisco in 1999. She was an editor and reporter for eight years at the San Jose Mercury News, and was a National Arts Journalism Program fellow at Columbia University’s Graduate School of Journalism in 2000-01. She is a graduate of Stanford University.

What compelled you to write a story about your own family in Leaving India?
In our families, migration stories are often told as very personal: “Your great-grandfather wanted to go to Fiji, so he went.” “Your father decided to come here to study.” But of course there must be huge social and economic and political factors at work, to make people suddenly uproot themselves and migrate. There are reasons that certain borders were open or closed to Indians at different periods in history. So I set out to understand how these larger forces of history intersected with individual lives. I wanted to understand not only why my family was in the United States, but also why I have thirty-six first cousins who live all over the world, why my grandparents and great-parents left India, and how our diaspora grew – from fewer than 400,000 people living outside India a century ago, to an estimated 19 million to 30 million people living in diaspora today. All of those questions are connected, and in the answers are connected too.

Tell us about your experience as an Indian-American in the United States?
I grew up in a very white community in suburban Michigan, and when we said we were “Indian,” people asked us, “What tribe?” Really. And if you saw me, you’d know I don’t look Native American at all, but that was the level at which they could relate to that word “Indian.” As a result, I grew up feeling sort of isolated and alienated from my ethnic identity.

Today you see Bollywood and yoga and meditation everywhere, and large South Asian communities all over the country. Obviously something had happened to cause this population surge, and in writing the book I wanted to learn about that demographic shift, not just on a historical level, but what that means in our actual lives.

How did you find your voice as a writer? How has the journey been for you from an editor, performer, activist, to an author? How do all those roles translate into your writing?
I was lucky to have a lot of support and sense of community as a writer, although it took me a while to realize that I needed it. When I was able to work at my best, it was through learning about my own habits and learning when to ask for help. Probably the most important thing that I did in my “journey” was that I created “retreats” for myself, weeks at a time where I did not answer the phone, look at email, or socialize very much. Overall I became very intimate with my own ways of distracting myself, and then I worked to eliminate those distractions. I did not read newspapers, I did not have a television, and I even had a period of two or three years where I got rid of my home internet service; I went to a cybercafé once a week to check my email, which was much more efficient.

At the same time I did not let myself feel isolated. I was able to find and be part of an amazing writing community: I had people to write with, a group to share work in progress with, a series of excellent writing coaches, a somatic bodyworker, a couple of meditation groups, a very supportive partner – all kinds of help. I did yoga and took walks. I worked very hard on the “inner critic” voices that tended to slow me down. I also got a cat, who was great company and also tried to help out by typing. (Unfortunately he’s not very good at it.)

Everything that I had learned about myself and my writing, as a poet, editor, performer, activist, lover, meditation student—that is, every aspect of my life thus far—fed into the book in someway and has been incredibly useful, and continues to help me even now in the process of putting the book out into the world.

How was the path to publishing for you? Can you give the readers a brief overview of your journey?
I had been a journalist for eight years, then I wrote a book proposal in a seminar I took while I was a fellow at the Columbia University Graduate School of Journalism in early 2001. I submitted the proposal to a few agents, then signed with my agent, who sold the book to Houghton Mifflin Harcourt.

What do you think is the biggest issue facing the American-Indian community in the United States today?
I think it is very important for Indo-Americans to realize that there is tremendous diversity within our community and to act, vote, work, and build social relationships in solidarity with other people of color of all social classes in the United States.

In the United States there’s this common idea that Indians are smart, good at math, wealthy, engineers or doctors, professionally successful and hard-working, etc.—that we are somehow “better” than other people who have come to the United States But of course, that’s based on a very particular slice of Indians who were allowed to immigrate to the United States right after 1965 precisely because they fit certain educational and professional qualifications. That was my parents’ generation, the so-called “brain drain” group. If you look at a bigger selection of Indians, either over time or globally, it’s obvious that there is nothing genetic about it, and we’re everything: smart and foolish, rich and poor, hard-working and slackers, practicing every profession under the sun and then some. How much more wonderful and liberating it is to have the full range of human experience available to us. A lot of Indo-Americans buy into the “model minority” stereotype, because who wouldn’t want to be smarter and savvier than everyone else? But I feel just as allied with the contract laborer in Kuwait or the cousin who can’t get a visa to leave India, as well as the Mexican American farmworker, as with the Silicon Valley internet millionaire.

Would you continue to write nonfiction or do you have other plans in mind?
I have several project ideas in various genres, so we’ll see which one comes to fruition first.

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Buy Leaving India: My Family’s Journey From Five Villages to Five Continents

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